Delphinus Constellation Stars
2000 | 2050 | Star | Name | Sp. Class | Mag. | Orb |
---|---|---|---|---|---|---|
14♒03 | 14♒45 | ε Del | Aldulfin | B6 | 4.03 | 1°20′ |
16♒20 | 17♒02 | β Del | Rotanev | F5 | 3.64 | 1°40′ |
17♒23 | 18♒05 | α Del | Sualocin | B9 | 3.77 | 1°30′ |
18♒07 | 18♒49 | δ Del | Al Ukud | A7 | 4.43 | 1°10′ |
19♒22 | 20♒04 | γ Del | Al Salib | K1 | 3.87 | 1°30′ |
20♒35 | 21♒17 | 18 Del | Musica | G6 | 5.51 | 1°00′ |
Delphinus Astrology
Manilius
The sea-dark Dolphin ascends from the Ocean to the heavens and emerges with its scales figured by stars, birth is given to children who will be equally at home on land and in the sea. For just as the dolphin is propelled by its swift fins through the waters, now cleaving the surface, now the depths below, and derives momentum from its undulating course, wherein it reproduces the curl of waves, so whoever is born of it will speed through the sea. Now lifting one arm after the other to make slow sweeps he will catch the eye as he drives a furrow of foam through the sea and will sound afar as he thrashes the waters; now like a hidden two-oared vessel he will draw apart his arms beneath the water; now he will enter the waves upright and swim by walking and, pretending to touch the shallows with his feet, will seem to make a field of the surface of the sea; else, keeping his limbs motionless and lying on his back or side, he will be no burden to the waters but will recline upon them and float, the whole of him forming a sail-boat not needing oarage.
Other men take pleasure in looking for the sea in the sea itself: they dive beneath the waves and try to visit Nereus and the sea nymphs in their caves; they bring forth the spoils of the sea and the booty that wrecks have lost to it, and eagerly search the sandy bottom.
From their different sides swimmers and divers share an equal enthusiasm for both pursuits, for their enthusiasm, though displayed in different ways, springs from a single source.
With them you may also reckon men of cognate skill who leap in the air, thrown up from the powerful spring-board, and execute a see-saw movement, the first’s descent throwing up the second and the plunge of the second lifting the first on high; or hurl their limbs through the fire of flaming hoops, imitating the dolphin’s movement in their flight through space, and land as gently on the ground as they would in the watery waves: they fly though they have no wings and sport amid the air.
Even if the Dolphin’s sons lack these skills, they will yet possess a physique suited to them; nature will endow them with strength of body, briskness of movement, and limbs which fly over the plain. [1]
Maternus
Delphinius arises in the 8th degree of Capricorn. Whoever is born with this constellation rising will have a job involving swimming, but with the testimony of Saturn he will be a driver; but with [the testimony] of Mars and Mercury, they will be vaulters, jumpers, those skilled in dance-wrestling, tumbling, or certainly discernible by the mobility of their walk. But if this constellation is found in the DSC, and Saturn makes a menacing aspect to that place, he will be drowned in the sea or in a river by storms and tornados. [2]
Robson
Legend. When Amphitrite, who was sought as a wife by Neptune, hid herself, the God sent messengers to find her. The dolphin was the first to succeed and persuaded her to consent to the marriage, for which service Neptune placed him in the heavens. According to other accounts it is one of the pirates who were changed into dolphins by Bacchus on his voyage to Ariadne.
Influence. According to Ptolemy, Delphinus is like Saturn and Mars. It gives a simple appearance, cheerfulness, dissembling and duplicity, love of hunting, and sport in general but little happiness. There is a fondness for pleasure, ecclesiastical matters and travel, but danger of suffering from ingratitude. [3]
Noonan
In addition to the signs of the zodiac, many of the constellations are also very important when it comes to delineating the potential character of the native at birth. Delphinus (Del) or the constellation of the Dolphin is one of these. In greece it was called the Sacred Fish. It is the sky emblem of philanthropy and its bright stars are of the nature of Mercury and Jupiter, although there are others as Saturn and Mars. It denotes an individual devoted to his children and of a very religious nature. The Martian element manifests itself in love of hunting and sport, while that of Saturn portends a difficulty in finding true happiness. In judicial astrology the constellation presages good fortune in regards the sea. [4]
Allen
It now is one of the smallest constellations, but originally may have included the stars that Hipparchos set off to form the new Equuleus; and in all astronomical literature has borne its present title and shape, with many and varied stories attached, for its namesake was always regarded the most remarkable of marine creatures.
In Greece it also was Ieros Ikhthus, the Sacred Fish, the creature being of as much religious significance there as a fish afterwards became among the early Christians; and it was the sky emblem of philanthropy, not only from the classical stories connected with its prototype, but also from the latter’s devotion to its young. It should be remembered that our stellar Dolphin is figured as the common cetacean, Delphinus delphis, of Atlantic and Mediterranean waters, not the tropical Coryphaena that Dorado represents.
Ovid, designating it as clarum sidus, personified it as Amphitrite, the goddess of the sea, because the dolphin induced her to become the wife of Neptune.
The Hindus, from whom the Greeks are said to have borrowed it, although the reverse of this may have been the case, knew it as Shī-shu-māra, or Sim-shu-māra, changed in later days to Zizumara, a Porpoise, also ascribed to Draco. And they located here the 22d nakshatra, Çravishthā, Most Favorable, also called Dhanishthā, Richest; the Vasus, Bright or Good Ones, being the regents of this asterism, which was figured as a Drum or Tabor; β marking the junction with Catabishaj.
Brown thinks that it may have been the Euphratean Makhar, although Capricorn also claimed this.
Al Bīrūnī, giving the Arabic title AI Ḳaʽūd, the Riding Camel, said that the early Christians — the Melkite and Nestorian sects — considered it the Cross of Jesus transferred to the skies after his crucifixion; but in Kazwini’s day the learned of Arabia called α, β, γ and δ Al ʽUḳūd, the Pearls or Precious Stones adorning Al Ṣalīb, by which title the common people knew this Cross; the star ε, towards the tail, being Al ʽAmūd al Ṣalīb, the Pillar of the Cross. But the Arabian astronomers adopted the Greek figure as their Dulfīm, which one of their chroniclers described as “a marine animal friendly to man, attendant upon ships to save the drowning sailors.”
The Chinese called the four chief stars and ζ Kwa Chaou, a Gourd. [5]
Bullinger
This is a bright cluster of 18 stars, five of which are of the 3rd magnitude. It is easily distinguished by the four brightest, which are in the head.It is always figured as a fish full of life, and always with the head upwards, just as the eagle is always with the head downwards. The great peculiar characteristic of the dolphin is its rising up, leaping, and springing out of the sea.
In the Persian planisphere there seems to be a fish and a stream of water. The Egyptian has a vessel pouring out water.
The ancient names connected with this constellation are Dalaph (Hebrew), pouring out of water; Dalaph (Arabic), coming quickly; Scalooin (Arabic), swift (as the flow of water); Rotaneb or Rotaneu (Syriac and Chaldee), swiftly running. [5]
References
- Astronomica, Manilius, 1st century AD, p.335.
- Maternus, Julius Firmicus, Mathesis, 336 AD, viii 15.2.
- Fixed Stars and Constellations in Astrology, Vivian E. Robson, 1923, p.42-43.
- Fixed Stars and Judicial Astrology, George Noonan, 1990, p.28.
- Star Names: Their Lore and Meaning, Richard H. Allen, 1889, p.198-201.
- The Witness of the Stars, E. W. Bullinger, 1893, Delphinus (The Dolphin).