Constellation Ophiuchus, the Serpent Holder, is located above the constellation Scorpius, grappling with <a href=”/constellation-serpens/””>Serpens. Ophiuchus constellation spans 30 degrees of the zodiac in the Signs of Sagittarius and Capricornus.

 Ophiuchus Constellation Stars

2000	2050	Star	Name	Sp. Class	Mag.	Orb
02♐18	03♐00	δ Oph	Yed Prior	M1	2.73	2°00′
03♐30	04♐13	ε Oph	Yed Posterior	G8	3.23	1°40′
05♐35	06♐18	λ Oph	Marfik	A2	3.82	1°30′
06♐33	07♐15	υ Oph	She Low	A3	4.62	1°00′
07♐33	08♐15	ψ Oph		K0	4.48	1°10′
07♐58	08♐41	χ Oph		B2	4.22	1°20′
08♐40	09♐22	φ Oph		G8	4.29	1°20′
09♐14	09♐56	ζ Oph	Han (Saik)	O9	2.54	2°00′
11♐49	12♐31	κ Oph	Helkath	K2	3.19	1°40′
12♐24	23♐06	20 Oph	Cha Sze	F7	4.64	1°00′
17♐58	18♐40	η Oph	Sabik	A2	2.43	2°10′
20♐00	20♐42	36 Oph	Guniibuu	K1	4.33	1°10′
20♐35	21♐17	σ Oph		K3	4.34	1°10′
20♐54	21♐36	ξ Oph	Aggia	F2	4.39	1°10′
21♐23	22♐06	θ Oph	Garafsa	B2	3.27	1°40′
22♐27	23♐09	α Oph	Rasalhague	A5	2.08	2°10′
22♐53	23♐35	45 Oph	Kang	F3	4.28	1°20′
25♐20	26♐02	β Oph	Cebalrai	K2	2.76	2°00′
26♐40	27♐20	γ Oph	Muliphen	A0	3.75	1°30′
29♐45	00♑27	ν Oph	Sinistra	K0	3.32	1°40′
00♑10	00♑43	67 Oph		B5	3.93	1°30′
01♑31	02♑13	70 Oph		K0	4.03	1°20′
02♑09	02♑51	72 Oph	Phorbaceus	A4	3.71	1°30′

Ophiuchus Astrology

Manilus

When Ophiuchus, encircled by the serpent’s great coils, rises he renders the forms of snakes innocuous to those born under him. They will receive snakes into the folds of their flowing robes, and will exchange kisses with these poisonous monsters and suffer no harm.

One called Ophiuchus holds apart the serpent which with its mighty spirals and twisted body encircles his own, that so he may untie its knots and back that winds in loops. But, bending its supple neck, the serpent looks back and returns; and the other’s hands slide over the loosened coils. The struggle will last for ever, since they wage it on level terms with equal powers. ^[1]

Robson

Legend. This constellation is said to represent the infant Hercules who strangled two serpents sent by Juno to kill him as he lay asleep in his cradle (see SERPENS).

Influence. According to Ptolemy it is like Saturn and moderately like Venus. It is said to give a passionate, blindly good-hearted, wasteful and easily seduced nature, unseen dangers, enmity and slander. Pliny said that it occasioned much mortality by poisoning. This constellation has also been called Aesculapius and held to rule medicines. By the Kabalists it is associated with the Hebrew letter Oin and the 16th Tarot Trump “The Lightning Struck Tower”. ^[2]

Noonan

Serpentarius is now called Ophiuchus (Oph) and was noted in classical times as the constellation of those who had the power of discovering healing herbs and skill in curing the bites of poisonous serpents. According to Greek tradition, the constellation is Asclepois or Aesculapius, who was a lineal ancestor of the great physician Hippocrates. Ptolemy says that its stars have the nature of Saturn and, to some degree, Venus. Pliny said that these stars were dangerous to mankind, occasioning much mortality by poisoning. But in regard, it must be noted that the constellation of Serpentarius has been the home of a large number of comets throughout history. It would be the comets, of course, that would account for the effects noted by Pliny. In a genearthical chart the constellation denoted prudence and wisdom. ^[3]

Allen

Ophiuchus vel Serpentarius, the Serpent-Holder stretches from just east of the head of Hercules to Scorpius; partly in the Milky Way, divided nearly equally by the celestial equator; but, although always shown with the Serpent (Serpens), the catalogs have its stars entirely distinct from the latter. The original title, Ophioukhos, appeared in the earliest Greek astronomy; mogeros, “toiling,” being an adjectival appellation in the Phainomena.

Cicero and Manilius had the peculiar Anguitenens. Golius insisted that this sky figure represents a Serpent-charmer, one of the Psylli of Libya, noted for their skill in curing the bites of poisonous serpents; and this would seem to be confirmed by the constellation’s title le Psylle in Schjellerup’s edition of Al Sufi’s work.

But the Serpent-holder generally was identified with Asklepios, Asclepios, or Aesculapius, whom King James I described as “a mediciner after made a god,” with whose worship serpents were always associated as symbols of prudence, renovation, wisdom, and the power of discovering healing herbs. Educated by his father Apollo, or by the Centaur Chiron, Aesculapius was the earliest of his profession and the ship’s surgeon of the Argo. When the famous voyage was over he became so skilled in practice that he even restored the dead to life, among these being Hippolytus, of whom King James wrote: Hippolyte. After his members were drawn in sunder by foure horses, Esculapius at Neptune’s request glued them together and revived him.

But several such successful operations and numerous remarkable cures, and especially the attempt to revive the dead Orion, led Pluto, who feared for the continuance of his kingdom, to induce Jove to strike Aesculapius with a thunderbolt and put him among the constellations. Euphratean astronomers knew it, or a part of it with Serpens, as Nu-tsir-da; and Brown associates it with Sa-gi-mu, the God of Invocation.

Pliny said that these stars were dangerous to mankind, occasioning much mortality by poisoning; while Milton compared Satan to the burning comet that “fires” this constellation, — a comparison perhaps suggested by the fact that noticeable comets appeared here in the years 1495, 1523, 1537, and 1569, which might well have been known to Milton, for Lord Bacon wrote in his Astronomy: Comets have more than once appeared in our time; first in Cassiopeia, and again in Ophiuchus… according to his idea of the boundaries, this actually is more of a zodiacal constellation than is the Scorpion. But the boundaries are very variously given by uranographers. ^[4]

Bullinger

Here, Serpens, the serpent, is seen struggling vainly in the powerful grasp of the man who is named O-phi-u-chus. In Latin he is called Serpentarius. He is at one and the same moment shown to be seizing the serpent with his two hands, and treading on the very heart of the scorpion, marked by the deep red star Antares (wounding).

Just as we read the first constellation of the woman and child Coma, as expounding the first sign VIRGO, so we have to read this first constellation as expounding the second sign LIBRA. Hence, we have here a further picture, showing the object of this conflict on the part of the scorpion. In Scorpio we see merely the effort to wound Ophiuchus in the heel; but here we see the effort of the serpent to seize THE CROWN, which is situated immediately over the serpent’s head, and to which he is looking up and reaching forth.

There are no less than 134 stars in these two constellations. Two are of the 2nd magnitude, fourteen of the 3rd, thirteen of the 4th, etc. The brightest star in Ophiuchus, α (in the head), is called Ras al Hagus (Arabic), the head of him who holds. [4]

Serpentarius is now called Ophiuchus (Oph) and was noted in classical times as the constellation of those who had the power of discovering healing herbs and skill in curing the bites of poisonous serpents. According to Greek tradition, the constellation is Asclepois or Aesculapius, who was a lineal ancestor of the great physician Hippocrates. Ptolemy says that its stars have the nature of Saturn and, to some degree, Venus. Pliny said that these stars were dangerous to mankind, occasioning much mortality by poisoning. But in regard, it must be noted that the constellation of Serpentarius has been the home of a large number of comets throughout history. It would be the comets, of course, that would account for the effects noted by Pliny. In a genearthical chart the constellation denoted prudence and wisdom. ^[5]

References

1. Astronomica, Manilius, 1st century AD, book 1, p.31, book 1, p.31, book 5, p.333
2. Fixed Stars and Constellations in Astrology, Vivian E. Robson, 1923, p.54.
3. Fixed Stars and Judicial Astrology, George Noonan, 1990, p.22.
4. Star Names: Their Lore and Meaning, Richard H. Allen, 1889, p.297-300.
5. The Witness of the Stars, E. W. Bullinger, 1893, Ophiuchus (the Serpent Holder).